Our Values

How we move, relate, and stay accountable—together

Our name. Where We Land speaks of landing not as a claim to land, but as a return to self—a homecoming into the body, into community, and into safety. It honours both the grounding and the grace it takes to move through the world with care, curiosity, and accountability. Landing, in our spaces, means arriving as you are. It means being met with softness, spaciousness, and the permission to take up room without apology.

And still—we recognize that in a settler colonial context, language about “landing” cannot be separated from histories of displacement, occupation, and harm. We are settlers on Indigenous land, and to speak of belonging here must include an ongoing commitment to truth, justice, and reparation.

Where We Land (verb)

Where We Land exists within this tension: we seek to create a space of belonging that does not reproduce systems of dominance. We acknowledge that the ground we gather on is not neutral, and our work is rooted in actively deconstructing white supremacy culture, challenging hierarchy, and making room for complex, liberated embodiment—especially for those pushed to the margins.

This name is not just about the destination, but how we hold ourselves and each other when we get there.

What becomes possible when we land in connection, in care, and in resistance together?

Where We Land (noun)

Where We Land operates on the unceded, ancestral, and occupied lands of the Musqueam, Squamish, and Tsleil-Waututh Nations. These lands were never surrendered, and continue to be the homelands of thriving Indigenous communities whose sovereignty, knowledge, and culture have shaped this place since time immemorial.

As dancers and movement practitioners, we understand that every gesture is shaped by where we stand—and that our work exists in direct relationship to land, legacy, and lineage. We recognize that the ability to gather, move, and build community here is a privilege made possible through colonial violence, and we do not take that lightly.

This acknowledgement is not a box to check, but a practice of remembering and responsibility. We are committed to learning from Indigenous knowledge systems, uplifting Indigenous voices, and exploring what meaningful land-based solidarity looks like in our work—not just in words, but through action and ongoing relationship.

Community Guidelines

Shared Agreements: What we ask of ourselves and each other

Our Commitments

How we put our values into practice

We know values mean little without action. These are the ways we are actively building a more just, accessible, and intentional space—from programming to pricing, and beyond.
We know there is always more work to be done, and acknowledge that as settlers who are actively benefitting from the privilege afforded due to colonial violence, we likely have blind spots. If there is something missing that you wish to bring to our attention—we welcome and encourage discussion and/or calls to action.

Redistribution of Wealth

We offer sliding scale/tiered pricing, scholarship/sponsorship options, and prioritize paid opportunities for artists who face systemic barriers to access and visibility. The company’s income is not used to generate personal wealth—leadership caps their earnings and takes only what is needed to sustain their work. The majority of revenue is reinvested directly into artists, collaborators, and community resources.


Trauma-Informed Pedagogy

A trauma-informed pedagogy includes a “strength based” approach that recognizes and responds to the impact of trauma by focusing on physical, psychological, and emotional safety. We practice consent-based touch, never enforce participation, and welcome rest, autonomy, and alternative ways of engaging. Our work is influenced by the “4 Rs”, and “6 key principles of Trauma-Informed Approach” as defined by the Substance Use and Mental Health Services Administration (SAMHSA).

(sources: SAMHSA TIP framework / BC Gov - Trauma-Informed Practices, Resources)

Accessibility in Practice

We prioritize physically accessible spaces when possible, offer adaptable movement options in class, and are developing resources for low-sensory and virtual access. Our approach to access is proactive, not reactive, and we continually revise our practices based on feedback and evolving community needs.

Ongoing Education & Accountability

We are committed to lifelong learning and unlearning. This includes formal and informal education in Indigenous sovereignty and decolonization, Hip Hop pedagogy, anti-oppression, intersectionality, and bias. Our team continues to engage with programs such as Indigenous Inclusion Academy and Chosen Hip Hop, and we hold ourselves accountable to bringing what we learn back into the spaces we create.

Additionally, we aim to build long-term relationships with consultants whose lived experience and professional expertise can help guide us in alignment with our values.

Low-Stakes, High-Reward Culture

Our programs are intentionally structured to remove unnecessary pressure and competitiveness, making room for experimentation and individualized growth. We focus on skill-building, consistency, and process rather than perfection or performance. This approach supports sustainable learning, reduces burnout, and creates conditions where real progress can happen—on your own terms.


Centring Marginalized Voices

We prioritize the leadership, stories, and needs of those most impacted by systemic harm—especially racialized, disabled, fat, queer, and trans communities. This means shaping our programs, collaborations, and teaching practices in ways that reflect and uplift their brilliance, not just include it.